Terms and Conditions
Welcome to TONGUES, provided by Voodoo Voodoo Ltd (“we”, “us”, “our”). Access to and use of this website (“TONGUES”) is provided by us on the basis of a number of important terms and conditions, which are set out in full below.
You should carefully read these terms and conditions (“terms”). When you use TONGUES, you will be legally bound by these terms, which will take effect from your first use of TONGUES. If you do not agree to be legally bound by these terms, then you should not use TONGUES>.
These terms apply generally to the use of TONGUES. Any facility (“Comment Facility”) that we may make accessible to you through TONGUES, enabling you to post messages, comments, information, material or content (a “Contribution”), may have additional special terms attached. If and when a Comment Facility becomes available, you will need to read and agree to be legally bound by those special terms before you post a Contribution or use those sections. If you do not agree to be legally bound by those special terms then you will not be able to post a Contribution.
TONGUES is not intended for distribution to, or use by, any person in a country where that distribution or use would be contrary to local laws or regulations.
Changes to Terms
We are continually seeking to update and improve TONGUES. As a result, we may make changes to TONGUES, including these terms, at any time. You will need to review these terms regularly so that you are aware of any changes we have made. You will be legally bound by the updated or amended terms from the first time that you use TONGUES after we post the changes on-line.
The rights in materials, images, information, data, trade marks, trade names and logos and other content included on TONGUES (“TONGUES content”) are are owned by us or the relevant third party content owner. All rights are reserved and acknowledged. As TONGUES content is protected by a variety of third party rights, you may not copy, adapt, re-publish, make available to the public or print off copies of TONGUES content in any way, or use it other than as part of TONGUES and for your personal non-commercial use, without our prior written permission.
Information which we provide through TONGUES is in outline for information or entertainment purposes only. You should not rely on it.
Third party websites
We do not monitor the content of third party websites and any link provided on TONGUES is solely for your convenience. We cannot therefore accept any responsibility for any third party website. You are responsible for checking and complying with the terms and privacy policies applicable to your use of any third party website.
The extent of our responsibility to you has been determined in the context of the following:
access to TONGUES is provided to you free of charge;
it is your responsibility to determine the suitability of any TONGUES content for any particular purpose to which you wish to put it;
TONGUES does not give instructions and you are responsible for any action or decision you take or do not take as a result of TONGUES content;
It is your responsibility to ensure that your equipment is enabled with appropriate up-to-date virus checking software before you access or use TONGUES.
Whilst we will endeavour to ensure that TONGUES is available to you and that content for which we are responsible is accurate, we cannot make any legal commitment or representation to you that TONGUES will be available at any particular time or that it or any TONGUES content will be of any particular quality or fit for any particular purpose. However, we will exercise reasonable skill and care in providing any service to you.
We can accept no liability to you for any of the following types of loss (should you suffer any of them as a result of your use of TONGUES):
loss which was not foreseeable to you and us when you first accessed or registered to use TONGUES (even if that loss results from the our failure to comply with these terms or our negligence);
any business loss you may suffer, including loss of revenue, profits or anticipated savings (whether those losses are the direct or indirect result of our default);
loss which you suffer other than as a result of our failure to comply with these terms or our negligence or breach of statutory duty;
any loss suffered due to the default of any party other than us.
We do not give any commitment that TONGUES or any TONGUES content will be available uninterrupted or error free, that defects will be corrected, or that TONGUES or its supporting systems are free of viruses or bugs.
We can accept no liability to you if we fail, or are interrupted or delayed in the performance of any obligation because of:
the non-availability or failure of any telecommunications or computer services, systems, equipment or software operated or provided by you or any third party;
any other event not reasonably within our control.
We do not give any commitments or accept any liability to you in respect of TONGUES content provided by other users of the website or third parties other than us.
Nothing in these terms will limit our liability for death or personal injury arising from our negligence.
To the extent that we are practically able to do so, we may terminate your access to any part of TONGUES at any time without notice if you breach any of the terms.
If any of these terms are determined to be illegal, invalid or otherwise unenforceable then the remaining terms shall remain in full force and effect.
These terms shall be governed by and interpreted in accordance with the laws of England and Wales. If you are a consumer, then you may have rights to bring court proceedings in the courts of the country in which you are domiciled. Otherwise, to the fullest extent permitted by law, you and we shall bring all court proceedings in the courts of England and Wales.
© TONGUES — An initiative by Voodoo Voodoo Ltd


Privacy & Cookies Policy
The tongues.cc website is operated by Voodoo Voodoo Ltd (‘TONGUES’).
This privacy policy applies to TONGUES.
We want you to enjoy our website and services secure in the knowledge that we have implemented fair information practices to protect your privacy. By visiting our website, you are accepting the practices described in our privacy policy, including our use of cookies and similar online tracking technologies. If you do not agree to the terms of this privacy policy, please do not use the website.
TONGUES may change this policy from time to time by updating this page and you should regularly check to ensure that you are happy with any changes. This policy was last updated on 11 February 2020.
The policy outlines:
1. General principle
2. How we collect information
3. Types of information we may collect
4. How we use your information
5. How we protect the information we collect
6. Access to your personal information
7. How to contact us
1. General principle
There are two types of information we may collect from you when you use the website: non-personally identifiable information and personally identifiable information. Non-personally identifiable information does not individually identify you, but it may include tracking and usage information about your general location, demographics, use of the website and the internet. Personally identifiable information is information that you voluntarily provide when you set up a user account, subscribe to a newsletter, or query that can individually identify you and may include your name and email address etc.
We do not link non-personally identifiable information to your personally identifiable information.
We do not share either type of information unless required to run the website and services (see third-party services below). We will never sell either type of information.
This privacy policy does not apply to any information collected outside of the website, including offline or through other means (for example, via telephone or through email), unless otherwise stated below or at the time of collection.
2. How we collect information
We collect information when you:
— Ask to be placed on an email newsletter list
Make an enquiry about our services
— Answer a reader survey
— Provide information to us
Links to other websites, social media platforms
Our website may contain links to other websites of interest. However, once you have used these links to leave our website, you should note that we do not have any control over the information that is collected and shared about you. You should exercise caution and look at the privacy statement applicable to the website in question.
You may interact with content on our website through social media platforms we use such as Facebook by using their social features. Examples of social features include ‘liking’ or ‘sharing’ our content. We encourage you to review their policies before using their tools, which can be found at their respective websites. If you’d prefer that these social media platforms do not collect information about the content you share and use, we suggest that you don’t use their tools.
3. Types of information we may collect
The types of information we may collect includes:
— Account information (email address)
— Information you provide through a TONGUES reader survey which might include age range, education level etc
TONGUES is not responsible for any information you have provided in public areas of our website or on our social media platforms, which may then be viewed by other users.
4. How we use your information
The information we collect may be used to help us:
— Provide services you voluntarily subscribed to such as email newsletters
— Improve the quality of our website
— Promote services to you including advising you of updates or changes to our website and services
— Improve the website through reader surveys and feedback
Disclosure to third-party services
As part of providing our website and services to you we use a limited number of third-party services that perform functions on our behalf, including but not limited to website hosting, server monitoring, tracking user behaviour, marketing automation services, and customer service.
We have no control over, and assume no responsibility for, the conduct, practices or privacy policies of these third-party services and encourage you to read the policies of the services we use below:
TONGUES uses the MailerLite marketing automation service to issue newsletters. Find out more about MailerLite’s Privacy Policy and Terms.
When you subscribe to our email newsletters
By clicking ‘Subscribe’ you agree to the following: 
We will use the email address you provide to send you a weekly or monthly email. We also send occasional updates and, no more than once a year, reader surveys. 
The email address/es you provide will be transferred to our external marketing automation service ‘MailerLite’ for processing in accordance with their Privacy Policy and Terms. We use MailerLite to issue our newsletters. We have no control over, and assume no responsibility for, the conduct, practices or privacy policies of MailerLite
You can change your mind at any time by clicking the ‘unsubscribe link’ in the footer of emails you receive from us, or by contacting us at [email protected]. If you want to review and correct the personal information we have about you, you can click on ‘update preferences’ in the footer of emails you receive from us, or by contacting us at [email protected].
5. How we protect the information we collect
We are committed to ensuring that your information is secure. We have taken reasonable measures to protect information about you from loss, theft, misuse or unauthorised access, disclosure, alteration and destruction. No physical or electronic security system is impenetrable however and you should take your own precautions to protect the security of any personally identifiable information you transmit. We cannot guarantee that the personal information you supply will not be intercepted while transmitted to us or third-party service providers. 
Sharing your personal information
We will not disclose your personal information except; (1) as described by this Privacy Policy (2) after obtaining your permission to a specific use or disclosure or (3) if we are required do so by a valid legal process or government request (such as a court order, a search warrant, a subpoena, a civil discovery request, or a statutory requirement). We will retain your information for as long as needed in light of the purposes for which it was obtained or to comply with our legal obligations and enforce our agreements. 
Data transfer
This website is published in the United Kingdom. If you are located in a country outside of these countries and voluntarily submit personally identifiable information to us, you should be aware that information about you will be transferred to this countries. We attempt to comply with local data protection laws to the extent that they may apply to TONGUES. 
Age of consent
Our website is not directed at children under the age of 18 and we do not knowingly collect or maintain information from those we know are younger than 18. If you are younger than 18, you should not submit or post any personally identifiable information to our website. By using the Service, you represent that you are at least 18 years of age.
6. Access to your personal information
You may request a copy of the personal information we hold about you by submitting a written request to [email protected]. We may only implement requests with respect to the personal information associated with the particular email address you use to send us the request. We will try and respond to your request as soon as reasonably practical. When you receive the information, if you think any of it is wrong or out of date, you can ask us to change or delete it for you. 
We take all reasonable steps to ensure the information held is accurate, up-to-date, complete, relevant and not misleading. 
7. Contact us
If you have any questions about our privacy policy or our use of your information, please contact us at [email protected].

Jennifer Power

June 25 / 2020


Jennifer Power brings s extensive research, academic rigor and life experience to the discussion around LGBTI issues. Inviting us to question and look beyond societal norms, Power is committed to opening up the dialogue around sex, sexuality, and same-sex family structures. 

In a period of isolation, during which we’ve faced new challenges around intimacy and connectivity, Power shares her views on how technology could influence the relationships we forge with others.


Q >As a sociologist, what drew you to research sexuality and sexual health?

A >Prior to working in academia, I was a youth worker and I had a job that involved running a sexual health education and HIV prevention program for young people who were homeless. In that job, I became quite interested in the politics and complexities of sexual health education. It’s tricky delivering sexual health education to young people in a politically palatable way, but also in a way that is effective and doesn’t give young people the message that sex is always risky or dangerous. 

At the same time, I was involved in a lot of political activism and was really motivated to read and think a lot about whether organised political action can actually change the world. I think I wanted some proof that political activism made a difference. I was scared that I would expend all this time and emotion on activism and trying to change the world only to get old and stop caring and decide that it was all for nothing.

In the end, I combined these two interests and did a PhD on the HIV/AIDS movement. I could see how effective HIV activists had been. These activists made sure the world took notice and took a stance and didn’t let HIV become an excuse to let homophobia reign. And they did this while many of them were incredibly unwell and with the literal fear of death handing over them. The political activist history of HIV is incredible. There were some amazing people involved. So by studying this, I managed to explore the impact of social movements while also learning about effective sexual health policy and practice. My career has continued along this trajectory, although I have moved more into general sexuality research. 

Q >How do you challenge or question convention — in your work or personal life?

A >As a queer person, and queer parent, I am conscious that I have to challenge convention just by being in my everyday life. It’s not always a radical or very noisy challenge, but it is enough of a challenge to provoke a small sense of anxiety. I am often the only queer parent in one of my children’s classes and my family configuration – which includes a network of my ex-partners and their new families – is complicated and people are curious. Being open to people’s questions, [and] being present are part of challenging this even though I do often feel separate or alienated from the culture of the school community. I like not being at the centre of convention, but it can get tiring. 

In my professional life, the whole point of what I do is to draw attention to narratives that are often marginalised or demonised. A simple example is the narrative in sexual health that sex is a ‘problem’ that needs to be fixed by health interventions (because of sexually transmitted infections and fertility and so forth). There are so many other experiences of sex, pleasure and human intimacy that matter more to people’s lives than the ‘problems’ associated with sex. Yet it is often politically contentious to speak about this. People would rather we spoke about disease than pleasure. Doing research on sexual intimacy and pleasure, which is such an everyday thing, is a form of challenging convention (which is weird, it shouldn’t be so challenging, but it is).

Q >What has been your biggest source of learning?

A >That’s a hard question and I am not sure of the answer. Experience to some extent. Reading. And a willingness to listen and be curious. I think learning is a bit like the frog in the boiling pot metaphor (is that the right metaphor?). You don’t really realise how much you absorb until you look back and realise how much your thoughts and ideas have progressed over the years.

Q >What patterns, routines or rituals help to shape your life and its rhythms?

A >I wish I was better at routines and patterns. I would love to be someone who happily wrote into the night, or who got up early every morning to write before the sun (and the children) come up. That sounds so romantic and so productive. That is not me. I tend to be consumed with a piece of writing for a while and let everything else slide. Then I race to pick up all the loose ends when I have finished that piece of writing. It’s hectic. I think hectic routines shape my life. I often say I am driven by coffee and chaos and not much more.

Q >Amidst the current pandemic, what are the biggest benefits and most concerning pitfalls that technology is bringing to ‘sex in isolation’/connections in quarantine?

A >Well, it is all speculation. I think we will learn more about what people have been doing in lockdown now that we are all starting to emerge from it. But I do think that it is inevitable that more people have had to communicate via digital technologies due to social isolation/lockdown measures. It’s also likely that more people have been lonely and have had to use technologies to reach out. So perhaps people will have a new confidence to use tech in their social, intimate or sexual lives in ways they didn’t think to before.

We hear a lot about the pitfalls or risks of digital technology when it comes to sex and dating. There are definitely risks — probably the biggest being scams or catfishing, and people pretending to be someone they aren’t to steal money. Some people can be vulnerable looking for love online, particularly those who are isolated or lonely (and let’s face it, that is all of us at some points in our lives). However, I think the high profile of dating scams has contributed to this idea that people present some sort of inauthentic version of themselves when online. I am not sure that is true. People may present a curated version of themselves, but that’s not the same as being inauthentic. I wonder if people will develop more trust in online connections through the COVID experience?

Q >Do you think the pandemic will lead to lasting changes to the way humans conduct sex and relationships? If so, what do you think some of these lasting changes will be?

A >As said, people might be more comfortable using digital technology to connect. Tech will be more normalised. Maybe it could throw us back to more traditional forms of courtship. Instead of just swiping right or left, perhaps people will be more in the mode of chatting and connecting for a longer period online. 

A new level of comfort in connecting with other humans online might change the world forever. This is true in many areas. I suspect working from home using digital infrastructure will be more normalised because of COVID-19. Talking to people online might forever more be a more normal part of our everyday lives (at least in high income settings). This is kinda space aged if you think about it. We once imagined the future would involve hoverboards and flying cars. No-one was thinking about the telephone… and who really imagined the network that is the internet!? The future actually involves encyclopedias in our pocket (aka Google on your phone), cameras everywhere (aka that phone in your pocket) and face-to-face chatting to your mother from the other side of the world (via the phone in your pocket). Who really knows what is next?

Q >Which topics do you find yourself debating, pondering or questioning these days?

A >I have just been writing about sex robots, which has left me pondering how we should imagine human/machine relationships in a way that doesn’t lead us into a sex-negative space. Thinking through the ethics of sex involving humans and non-human machines or objects is complicated and potentially confronting, but not necessarily because of the mechanics (pun intended) of the sex, but because it forces us to confront what it means to be human and the ethics of human sexual and gendered relationships. How do we approach issues of sexual consent when the sex involves a non-sentient being, such as a sex robot? This seems ridiculous when we look at the blow-up-doll version of a sex bot that we have right now. But what if AI and other technologies emerge to the point where these bots are highly human-like and more diverse in their appearance (so they didn’t just look like the standard sex doll, but reflect a human with its own identity and agency)? Is it possible to ‘rape’ a non-sentient machine? Is it different when the non-sentient being looks human? The ethics, and the cultural and social implications, of all this are a minefield and completely fascinating. 

Q >What are your hopes or dreams when it comes to support for LGTBQ relationships and family diversity — and which key changes (by government or society) are needed to achieve these?

A >I went to school in the 1980s and 1990s and I am astounded sometimes at how much change has happened since those years. Being ‘out’ at my school would have been impossible. I don’t think that would be so anymore. It’s amazing. Also, I think back to the late 1990s. I was very much involved in the lesbian community in Australia, and I look back now and realise how much we excluded trans and gender diverse people. Trans people were not visible in that community, most likely actively excluded in many cases, and the politics was not inclusive. We had no awareness. It is so important that this is changing and the whole community has a responsibility to recognise the past harm that was done. 

We have a genuine problem with racism in Australia, as do many other countries. This has to change. The LGBTQ community has been built through a willingness to challenge convention and be politically active; we need to pay attention to racism. This isn’t just a queer community responsibility, this is much bigger than us. But I think queers can play an important role in bringing fire to the struggle.


Jennifer Power is a Senior Research Fellow at the Australian Research Centre in Sex, Health and Society at La Trobe University

A sociologist who specialises in research related to sexuality and sexual health, Powerrecently received funding from the Australian Research Council to study the impact of new biomedical, biodigital and biomechanical technologies on sexual lives and sexual intimacies among Australian adults. She also has ongoing projects exploring quality of life among people living with HIV, the social and ethical implications of research toward a cure for HIV, LGBTI health and wellbeing, and fertility and reproductive choices among LGBT communities.

Power also currently manages the HIV Futures study, a major ongoing study of people living with HIV in Australia.

Jennifer Power